Love Your Enemies
If we take Matthew 5:43-48 seriously, then there is no room for hating our enemies.
Jesus makes it clear that we will have enemies.
But we are not to hate them. We should be praying for them, just like Jesus.
If we take Matthew 5:43-48 seriously, then there is no room for hating our enemies.
Jesus makes it clear that we will have enemies.
But we are not to hate them. We should be praying for them, just like Jesus.
Matthew 26:36-44 describes Jesus’ prayer time right before being arrested on the night of his betrayal.
It is especially interesting to me that God the Father’s answer to Jesus’ humble prayer was “No.”
So I guess I shouldn’t be too surprised or upset when God tells me “No.”
And I should pray more humbly, especially when I already have the sense that I’m asking for something that’s outside God’s will.
Jesus uses the phrase “word of God” to refer to the Old Testament law in Matthew 15:6 and Mark 7:13.
He argues with the Pharisees and teachers of the law that it is hypocritical to allow adult children to devote property to God to avoid using the funds to care for ailing, elderly parents.
We read–in Matthew 12:32, Mark 3:29, and Luke 12:10–a strong warning against blaspheming against the Holy Spirit.
Speaking against Jesus is forgivable, but speaking against the Spirit has consequences in this life and the next.
What makes this sin so serious?
In Matthew 3:11, Mark 1:8, Luke 3:16, and John 1:33, we read that John the Baptist drew an important distinction between his own ministry and Jesus’.
John says that he baptizes with water, but Jesus will baptize with the Holy Spirit.
In Matthew 1:18, we read that the Holy Spirit is involved in Mary’s pregnancy and Jesus’ conception.
And in Luke 1:15, we learn that John the Baptist “will be filled with the Holy Spirit even from birth.”
My favorite analysis of Jesus’ prayer is ACTS:
Adoration
Confession
Thanksgiving
Supplication
In Jesus’ Sermon on the Mount, he fixes a misconception.
Prayer is for our enemies, too, not only our friends.