Easter Sunday Gospel John 20:1-8

As the lifeless body of Jesus is laid into the virgin tomb, those who witnessed the spectacle retreat into the city that has claimed the lives of so many prophets. All are crushed that their teacher and friend has died such a horrible death. Their hopes are dashed against the rocks of Golgotha. In the first hours of grief, Jesus’ followers huddle together in secret in the city, hoping to avoid arrests and executions. They mourn. They grieve. They remember. Three days later, some venture outside the city and return to the place where He was buried. Miraculously, the stone has been rolled back, and the rock-hewn tomb is empty. Has someone taken His body? Are His enemies laying a trap for His followers? Or perhaps—could it be—that the last days have arrived?

Before the sun had risen on Sunday morning, Mary Magdalene made a trip to the tomb where His body was laid to rest. In the darkness, she discovered the covering had been rolled away. She darted out of the garden to find Simon Peter and the dearly loved disciple to deliver this startling news.

Mary Magdalene: They have taken the body of our Lord, and we cannot find Him!

Together, they all departed for the tomb to see for themselves. They began to run, and Peter could not keep up. The beloved disciple arrived first but did not go in. There was no corpse in the tomb, only the linens and cloths He was wrapped in. When Simon Peter finally arrived, he went into the tomb and observed the same: the cloth that covered His face appeared to have been folded carefully and placed, not with the linen cloths, but to the side. After Peter pointed this out, the other disciple (who had arrived long before Peter) also entered the tomb; and based on what he saw, faith began to well up inside him! (The Voice)

Happy Easter, Everyone!

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13, NIV).

John 1 and Greek Thought

For the Easter 2009 edition of the Guardian Science Weekly podcast, Alok Jha discusses Christopher Potter’s book, You Are Here: A Portable History of the Universe.

The “skeptical audience” to whom Alok Jha refers is those people who are skeptical of a materialistic explaination of the universe.

Christopher Potter’s reply is fascinating and correlates strongly to John 1:1-18.

This exchange correlates closely to a comment I left on change.org in response to Damon Ballard recently. (Please note the high quality of Damon’s reply!)